As the nineteenth century dawned popular views of beauty also shifted. Garments, particularly for women, changed from highly structured garments that relied on rigid undergarments to hold both the body and the garments in the desired shape, to flowing, easy gowns influenced by classical designs of the ancient world. ‘Naturalness’ of the female form was highly prized, whether attained by natural means or not.
Move toward Naturalness
Perhaps related to the political climate of the era, fears of artifice and the romanticism of the ‘natural’ state moved to the forefront of people’s minds. People feared duplicity, particularly that of women whose artful embellishments might lure unsuspecting men into marriage without truly recognizing the condition of their bride. Artist Thomas Rowlandson satirized this fear in his print ‘Six Stages of Mending a Face’. While this may appear shallow to the modern mind, in the era, deficiencies of the body were often seen to correspond to deficiencies of moral character, a serious matter indeed.(Ancient) Greek influence, which was free of ‘unnatural straps’, braces and other ‘wicked inventions’, permeated period beauty ideals. The Book of Health and Beauty notes: “The Greeks, then, conceived that beauty was necessary to inspire love; but that the power of Venus was fleeting and transitory, unless she was attired and accompanied by the Graces, that is, unless ease and affability, gentleness and spirit, good humor, modesty, ingenuousness and candor engaged the admirers that beauty attracted.”
These ‘decent Graces' “join hand in hand, to show that cheerfulness, vivacity, and youth, should be united with sincerity, candor, and decorum: and to assure the beholder, that unless he or she possess all these qualities he cannot boast of being a favorite with the Graces. They are in motion, because without motion there can be no grace. Their movements, you will see, are animated and soft; and the decided character of the whole group is a noble simplicity, and an unaffected modesty.” Thus, the ability to move and hold one’s body properly became an integral component in the definition of beauty. (The Book of Health and Beauty)
Movement and Posture
The Toilette of Health, Beauty, and Fashion explains, “All grace consists in motion. The great secret of it is to marry two apparent contradictions,-—to unite, in the same movement, quickness and softness, vivacity and mildness, gentleness and spirit…The union of those two requisites is necessary in dancing, walking, bowing, talking, carving, presenting or receiving any thing, and, if we may venture to add, in smiling. Ease is the essence of grace: but all motions, quick and smooth, will necessarily be easy and free.”
Grace in all areas had to be entirely natural for any affectation would destroy the effect, as was often the case in stage performers. To be considered graceful every motion needed to be free from confusion or hurry while being lively and animated. Not only did all the motions of the legs, hands and arms need to be graceful, but the head, neck and even speech had to display grace as well. The epitome of grace in speech required the unity of vivacity with softness in the voice and simplicity of speech. Needless to say, the development of grace required practice, so lessons in deportment began early.
Ladies began such practice in childhood as they learned to move properly in the long skirts fashion and decorum required. Small steps that pushed skirts out of the way allowed a young lady to appear to glide as she moved. Steps would be made from the knee, rather the hips, as swaying the hips as one walked was indecorous. Turns were made with the whole body allowing garments to turn elegantly and gracefully. When sitting, ladies kept their knees spread, rather than crossing their legs, in order to keep their skirts neat. Arms were kept gracefully at ones sides, emphasizing the long elegant column of their classically inspired, empire-waist gowns. If they had to cross their arms, it was done at the high waist line, so as not to spoil the line of their gowns.
Grace was expected, even required of men as well as women. Unlike women, they were not taught deportment, however, training in fencing sufficed for the purpose. Not only did fencing give men well shaped legs—which were shown off constantly in skin tight pantaloons and breeches—it trained them in balance and graceful movement. The same effortless, elegant motions that carried them through a fencing bout were equally welcome on the dance floor.
Above all, perfectly erect and graceful posture was essential. Sitting, standing, walking or dancing, the spine was held straight and the head perfectly balanced atop a supple neck. To slouch was to risk deformity of the spine and to demonstrate disrespect and weakness of character.
For men, imperfect posture also risked chaffing and irritation from their fashionable garments. The cut of their coats, with armholes cut mostly in the back of the garment, rather than evenly distributed front to back as they are in modern garments, pulled shoulders back and opened the chest. High, stiff coat collars that often came up to their ears would irritate the back of the neck and even ears, if the spine was not straight and head held high, while a drooping chin could crush and soil a carefully tied cravat.
For all that ‘natural’ beauty was emphasized, ladies and gentlemen worked very hard to attain the standard of beauty. For those whose natural state was farther from the ideal, recommendations abounded on how to improve on what nature graced one with. The next part of this series will look a how one might improve upon nature’s gifts.
References
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Maria Grace is the author of Darcy's Decision, The Future Mrs. Darcy, All the Appearance of Goodness, and Twelfth Night at Longbourn and Remember the Past. Click here to find her books on Amazon. For more on her writing and other Random Bits of Fascination, visit her website. You can also like her on Facebook, follow on Twitter or email her.