0 Walburga: A Saint from a Family of Saints

By Kim Rendfeld

16th century painting
by Meister von Meßkirch

When Saint Walburga was 37, she left her sheltered life to make a long, risky journey and live among strangers.

Walburga was a daughter of privilege. She was born to Saint Richard, an under-king of the West Saxons, and Winna, a sister of Saint Boniface, and had at least five siblings. When she was 11, her father entrusted her to the double monastery of Wimbourne while he and two sons went on a pilgrimage. Richard died in Lucca, Italy, but the sons made it to Rome, where Saint Winibald became a monk. Saint Willibald would later take the cowl.

Walburga remained at Wimbourne, whose monks and nuns adhered closely to the Rule of Saint Benedict, and took her own vows. She likely expected to stay there the rest of her life.

But in 748, her maternal uncle asked her and other nuns to leave their familiar, safe home for the sake of Christianity in today’s Germany.

Walburga’s brother Willibald was already on the Continent, where he was the bishop of the recently created diocese of Eichstätt. We don’t know whether that played a role in her decision, but she accepted the mission. So did Saint Lioba, another relative of Boniface, and other disciples of Mother Tetta.

If we are to believe legend, the sisters soon experienced the hazards of travel firsthand. During the crossing, the boat got caught in a storm. Walburga prayed and knelt on the deck, and the storm quieted.

Saint Walburga reliquary at
Peterskirche in Munich (by Jebulon)

At Mainz, she was welcomed by Boniface and Willibald and lived under Lioba’s rule in Tauberbischofsheim, east of the Rhine, for a few years. In 752, Walburga’s family founded the abbey of Heidenheim, a week’s journey, give or take, to the southeast and a few days away from Willibald in Eichstätt. Walburga’s brother Winibald oversaw the men, while she ruled over the women.

After Winibald died in 761, Walburga led his monastery in addition to her convent. Abbesses were women of authority, expected to act independently and manage people and lands.

Like most saints’ stories, hers includes miracles. During this time, another legend has her praying all night at the bedside of a dying girl in a noble house, and by dawn, the girl was healed.

Walburga continued her mission until her death on February 25, 777 or 779. Willibald was with her in her final moments and had her interred beside Winibald. As close as the siblings were in life, they would be in death.

Images are in the public domain and via Wikimedia Commons.

Sources

“St. Walburga” by Gertrude Casanova, The Catholic Encyclopedia. Vol. 15.

St. Emma’s Monastery

Kim Rendfeld was drawn to early medieval times by a legend and stayed for the history.

Her latest release, The Ashes of Heaven’s Pillar (2014, Fireship Press), is about an eighth-century Saxon peasant who will go to great lengths to protect her children after she has lost everything else - her husband, her home, her faith, and even her freedom.

To read the first chapters of Ashes or Kim’s debut, The Cross and the Dragon (2012, Fireship Press), or learn more about her, visit kimrendfeld.com or her blog Outtakes of a Historical Novelist at kimrendfeld.wordpress.com. You can also like her on Facebook at facebook.com/authorkimrendfeld, follow her on Twitter at @kimrendfeld, or contact her at kim [at] kimrendfeld [dot] com.

Kim's book are available at Amazon, Barnes & Noble, and other retailers.

Detail: Walburga: A Saint from a Family of Saints

0 A Fight over Who Gets the Martyr's Relics

By Kim Rendfeld

St. Boniface would have never wanted the dispute that followed his martyrdom in 754. Two of his disciples, Sts. Lull and Sturm, wanted his remains.

The stakes were high. Martyr’s relics were attributed with miraculous powers, and churches that housed them attracted pilgrims and their alms.

Lull, the Wessex-born archbishop of Mainz, and Sturm, the Bavarian-born founding abbot of Fulda, had been close to the martyr.

The 11th century Sacramentary of Fulda
shows Boniface baptizing
converts and being martyred.

Sturm and Boniface had met in Bavaria when Sturm was a boy. With his parents' permission, Sturm traveled with Boniface to Fritzlar, where he was left in the care of that abbot and became a priest in the 730s. At Boniface's urging, Sturm spent nine years in the wilderness, seeking the perfect site for a new monastery. Boniface then persuaded the Frankish mayor of the palace to donate the land and blessed the site for Fulda in 744.

Lull had met Boniface, also a native of Wessex, in the 730s while Lull was on a pilgrimage to Rome. Lull had been a monk at Malmesbury but was persuaded to join the monastery at Fritzlar, which Boniface had founded. Boniface must have been impressed with Lull. He consecrated him as a bishop about 753 and later chose Lull as his successor as the archbishop of Mainz. Boniface went out of his way for Lull to be accepted and even wrote to Fulrad, the influential abbot of St. Dennis, to convince Pepin to look favorably on Lull’s new position.

Boniface left the safety of Mainz for the dangerous mission to Frisia, where pagans slaughtered him and his companions. If we are to believe Eigil, Sturm's hagiographer, Boniface weighed in a couple of times on where his body should rest. As always, I leave to the reader to decide the veracity.

When Boniface and his slain followers were taken to Utrecht, the companions' bodies were buried, but the locals were unable to lift Boniface's bier. They took that as a sign to send the martyr elsewhere. Once they made that realization, the body was easily moved and loaded onto a boat that went to Mainz.

At Mainz, Lull claimed the relics for his city, but Sturm had rushed there and argued that Boniface had said during his life that he wanted to be entombed at Fulda. The two places were very different. At the time, Mainz was almost 800 years old, dating back to the Romans. Fulda was only 10 years old, founded in the middle of nowhere.

Boniface again stepped in. Appearing in a deacon's dream, he asked why his journey to Fulda was delayed. Lull refused to believe it until the deacon swore on the altar.

So Boniface was taken to Fulda, and the monastery thrived.

Lull gave up the fight on the relics, but he retaliated. Three of his supporters told Frankish King Pepin that Sturm was disloyal. The abbot of Fulda didn't defend himself, saying he would put his trust in God.

Sturm and some companions were exiled for two years to the abbey of Jumièges and treated well, but the monks at Fulda were unhappy, especially with their abbey now under Lull's jurisdiction. When they rejected the abbot he appointed, the archbishop conceded and let them choose one of their own. They did so with the sole purpose of bringing Sturm home. Soon monks, along with nuns at convents and the faithful at other churches, were praying.

Boniface’s tomb at Fulda.

The prayers worked. Pepin summoned Sturm and said he had forgotten what they were quarreling over. When Sturm affirmed his loyalty, he returned to Fulda, which was no longer under Lull’s authority, and oversaw construction and decorated Boniface's tomb.

The relics were the monastery’s greatest treasure. They were so valued that when the monks feared an attack from pagan Saxons in 778, they removed the relics and fled to the forest. After three days in tents, they got word that the locals had fended off the attack and it was safe to return.

Perhaps, Boniface would have been heartened by what Sturm said on his deathbed in 779. “Pray to God for me,” he said to his brothers, “and if I have committed any fault among you through human frailty or wronged anyone unjustly, forgive me as I also forgive all those who have offended or wronged me, including Lull, who always took sides against me.”

Public domain images via Wikimedia Commons

Sources:

Eigil’s Life of Sturm

Athelstan Museum

Francis Mershman, "St. Boniface," The Catholic Encyclopedia

Rev. Alban Butler, The Lives of the Saints

Joseph Lins, "Mainz," The Catholic Encyclopedia

~~~~~~~~~~~~~

Sturm makes a brief appearance in Kim Rendfeld’s latest release, The Ashes of Heaven’s Pillar (2014, Fireship Press), a story of a Saxon mother and the lengths she will go to protect her children.

To read the first chapters of Ashes or Kim’s debut, The Cross and the Dragon (2012, Fireship Press), or learn more about her, visit kimrendfeld.com or her blog Outtakes of a Historical Novelist at kimrendfeld.wordpress.com. You can also like her on Facebook at facebook.com/authorkimrendfeld, follow her on Twitter at @kimrendfeld, or contact her at kim [at] kimrendfeld [dot] com.

Kim's book are available at Amazon, Barnes & Noble, and other retailers.

Detail: A Fight over Who Gets the Martyr's Relics